MARK GOLDING'S ANCESTORS TOOK THE CLOTHES OFF OUR ANCESTORS, AND NOW HE WANTS TO BE OUR PRIME MINISTER. ARE BLACK PEOPLE THIS DUMB, STUPID, FOOL, IGNORANT, & SELLOUTS TO THEIR ANCESTORS?

Mark Golding's ancestors committed some of the vilest, evilous, and most wicked acts imaginable against our people, black Jamaicans. They did not simply enslave Africans — they dehumanized them to the fullest extent. They stripped them of their freedom, their identity, their dignity, and yes, even the clothes off their backs and left them naked as the day they were born as adults. Those naked statues in the park near New Kingston, off Half Way Tree Road and Knutsford Boulevard, Jamaica, stand as a permanent testament to this wickedness. They show the world what was done to our ancestors: they were left vulnerable, humiliated, and exposed, with nothing but their will to survive. Imagine working them and their ancestors for centuries. They took off their clothes and left them naked, although the whites weren't to wear the clothes, but because they are inherently and predisposed with evil inside of them, as they lack a soul or love inside of their hearts.

And now, in 2025, the descendant of those same oppressors, Mark Golding — a white man born in Britain — dares to seek the highest office in Jamaica, to be the Prime Minister, the land that his bloodline helped to terrorize and exploit. He comes not as a man seeking forgiveness but as one who feels entitled to rule over the descendants of those his ancestors enslaved. This is not progress. This is not reconciliation. This is a slap in the face to every African who endured the horrors of Slavery and every Jamaican who has carried the weight of that legacy.

But the real tragedy, the raw wound that bleeds on this Emancipation Day, is not only Golding's arrogance. It is the shocking reality that there are black Jamaicans who welcome him, cheer for him, and follow him mindlessly, unthinkingly, and blindly. How can this be? Have we learned nothing from history? Have we forgotten who we are?

These black Jamaicans — the ones who run behind Mark Golding like lost sheep — are betraying their ancestors in the worst possible way. They are no different from the Africans who sold their own into Slavery for scraps. They are the modern-day sellouts, the house slaves, the Judases, the ones so blinded by ignorance, laziness, socialism, and greed that they cannot see they are empowering the same forces that once destroyed their people (their ancestors). They dance to the tune of their oppressors, licking the boots of those who view them as expendable pawns.

So yes, the question must be asked: Are black people this dumb? This stupid? This foolish? This ignorant? Are we so mentally enslaved that we cannot distinguish between friend and foe? Have we become so comfortable in our chains that we now decorate them and call it freedom? When black people embrace a man whose lineage is steeped in the oppression of their bloodline, they do more than betray their ancestors — they spit on their graves.

On this Emancipation Day, we must speak the truth, no matter how uncomfortable it may be. Any black Jamaican who stands with Mark Golding stands against the legacy of those who fought and died for our freedom. They are not patriots; they are traitors. They are not liberators; they are collaborators with the same wickedness that stripped our people naked and left them to suffer.

To the world: Jamaica's fight for true freedom continues, not just against the remnants of colonial oppression, but against the mental Slavery that makes black people kneel before the descendants of their oppressors. Until we break those chains of ignorance and betrayal, we will never truly be free.

On August 1, 1838, Jamaica experienced what was supposed to be the dawn of true freedom. That day marked the final abolition of Slavery and the end of the cruel apprenticeship system that kept our ancestors in chains even after the British Parliament claimed to have ended Slavery in 1833. It was a day of tears, prayers, and celebration, but it was also a day of painful reality. For although our people were freed on paper, they were freed with nothing — no land, no compensation, no resources, and they took the clothes off the backs of our ancestors. The British government paid the slave masters millions for losing their "property," the bodies of our ancestors. At the same time, our ancestors, who endured generations of blood, murders, buttwhacking, sweat, rape, and tears, were left naked, both literally and figuratively, to fend for themselves.

This is the wickedness of Mark Golding's ancestors in St. James, Jamaica. This is the wickedness of Slavery: our people were stripped bare, humiliated, and degraded to the point where the Slave Masters, Mark Golding's ancestors in Jamaica, even their clothes were taken from them. Those statues in the park near New Kingston — the black man and woman standing naked under the sun — are not just sculptures. They are the embodiment of our history. They scream the truth that the British oppressors, the ancestors of Mark "Gummy Bear" Golding, left our people with nothing but scars and memories of pain. They left them exposed to the world, robbed of dignity, forced to rebuild their lives from the ashes of centuries of oppression.

And yet, in 2025, we see a tragic and shameful repetition of history. There are black Jamaicans — blind, ignorant, and betraying their heritage — who run behind this same Mark Golding, a white man born in Britain, the very heart of our oppression, wickedness, racism, propaganda, and deceit. This man, whose bloodline profited from Slavery, now wants to become the Prime Minister of Jamaica, the same people his ancestors enslaved and dehumanized. How can this be? What kind of mental Slavery has corrupted our people to the point where they welcome the descendants of their oppressors with open arms, dance, hug, and even kill for them?

This is a betrayal of the highest order. It is no different from the treachery of those African chiefs who sold their own brothers and sisters into Slavery for trinkets and rum. Today's traitors are no better. They are the licky-licky, the beggy-beggy, the lazy, dummies, ignoramus, illiterate, tribal, and weak-minded who would rather grovel at the feet of a white man than stand proudly on the legacy of their ancestors. They trade dignity for promises, pride for handouts, and truth for lies. They have forgotten the blood that was shed, the women who the Slave Masters raped. The men that slave Masters made their depraved white overseers raped our black men on the plantation to dehumanize, embarrass, and belittle them. Mark Golding's ancestors were the most prominent and significant owners of Slaves on the Island of Jamaica, and in St. James, Jamaica, the men who were beaten to death, and the children who grew up knowing only chains.

How dare you celebrate Emancipation Day while running behind a man who embodies the very history of your oppression? How dare you smile in the presence of those who have never atoned for the sins of their fathers? Do you not see the statues? Do you not remember the pain? Or have you allowed yourself to be so blinded by greed, laziness, and ignorance that you willingly shackle yourself again?

To the world, understand this: our fight is not over. True Emancipation has yet to be realized because too many of our people are still mentally enslaved. They wear the chains of self-hate, of inferiority, of desperation. They betray their ancestors for a few crumbs, while the descendants of slave masters sit back and laugh, knowing their power still holds sway over black minds.

On this Emancipation Day, let it be clear: those who stand with Mark Golding stand against their ancestors. They are not patriots; they are traitors. They are not freedom fighters; they are collaborators with the same wickedness that stripped our forefathers naked and left them to die in the fields. We must call them out. We must educate the world. And we must rise as a people who refuse to repeat the mistakes of the past.

Jamaica, wake up! The chains may no longer be visible, but they still bind those who choose to forget. It is time to break them once and for all.

In Jamaica, the first official Emancipation Day was celebrated on August 1, 1838 — a date forever etched in our history as the day when the shackles of Slavery were finally removed, and our ancestors were legally recognized as free human beings. This day did not come easily, nor was it granted as an act of benevolence by the British. It was won through centuries of resistance, rebellion, and the unbreakable spirit of the enslaved Africans who refused to accept their dehumanization. Our heroes like "Tacky," whom they have deliberately kept out of the minds of our people, who the traitors killed, the MAROONS on the Island of Jamaica, were black people's biggest enemies as the British, and today they are MAroons in Jamaica are in bed with the oppressors, Chief Richard Currie. The Maroons were black runaway slaves who signed a treaty with the British to return our ancestors to the plantation. They are Maroons in Jamaica today, August 1, 2025, and they are the epitome of what a black enemy looks like.

The British Parliament passed the Slavery Abolition Act in 1833, claiming to end Slavery throughout the British Empire. However, true freedom was delayed. Instead of immediate liberation, the British implemented an "apprenticeship system" — a thinly veiled continuation of Slavery that lasted from 1834 to 1838. Under this system, formerly enslaved people were forced to continue working on the plantations for their former masters, without wages, under the guise of "preparing them for freedom." They remained subject to the same brutal punishments, the same lack of autonomy, self-determination, and the same oppressive control. This was not freedom; it was another act of exploitation to extract every last ounce of labor from those who had already given so much under bondage. This is the wickedness of Mark Golding's ancestors, and black people in Jamaica are running behind him.

During this period, the plantation owners — including the ancestors of people like Mark Golding and others who built wealth from Slavery — were compensated with massive sums of money for the "loss" of their human property. The enslaved Africans, however, received nothing. Instead of reparations for centuries of unpaid labor, rape, torture, and family destruction, they were forced to work for years more to enrich the very oppressors who had brutalized them. This hypocrisy remains one of the greatest injustices in history.

On August 1, 1838, after relentless pressure from abolitionists, resistance by the enslaved, and the economic reality that Slavery was becoming unsustainable, the apprenticeship system was finally abolished. That morning, across Jamaica, the newly freed gathered in churches, public squares, and fields to celebrate their liberation. There were prayers, songs, and tears of joy — but also an awareness that freedom came without land, without compensation, and with the weight of systemic oppression still pressing down on their shoulders. Most of the black people were naked as the day they were born. Mark Golding's ancestors took off the clothes of the slaves and left them naked, without clothes on their backs. This is the wickedness of his ancestors.

Emancipation Day, therefore, is not just about celebrating freedom; it is about remembering the struggle, the sacrifices, and the continued fight for true equality. The statues of the naked man and woman in the park near New Kingston symbolize this history. They remind us that our ancestors were stripped of everything — their clothes, their names, their language, their dignity — and yet they endured. They rose from nothing, carrying with them an unbreakable legacy of strength.

Today, when we commemorate Emancipation Day, we must also remember the wickedness of the slave drivers, including Mark Golding's ancestors, the deceit of the apprenticeship system, and the fact that the descendants of those who profited from our suffering continue to hold positions of power and privilege. This is why we must remain vigilant. Freedom is not just a historical event; it is an ongoing fight. True Emancipation is only achieved when we break not only the chains of the past but also the mental, economic, and political chains that still bind us today.

Today, August 1, 2025, Jamaicans observe Emancipation Day — a day meant to honor the memory of our ancestors, to reflect on the horrors they endured, and to recommit ourselves to the pursuit of true freedom. Emancipation is not just a celebration; it is a solemn reminder of one of the most brutal systems of oppression ever inflicted upon any people in human history: chattel Slavery. It is a reminder that our ancestors were treated not as human beings, but as property to be owned, exploited, and discarded by white slave drivers and their descendants. This is the wickedness of Mark Golding's ancestors.

In New Kingston, there is a park dedicated to honoring those ancestors, and within that park stand two statues — a black man and a black woman, completely naked, staring upward with a defiant posture of strength and resilience. These statues are not merely artistic expressions; they are historical testimony. They show our ancestors stripped bare, not only of their clothes, but of their freedom, dignity, and humanity by those who enslaved them. The nudity of these statues symbolizes the complete dehumanization our forefathers endured — a condition where even their fundamental right to cover themselves was stolen. They were forced to stand vulnerable under the sun, under the whip, under the eyes of their oppressors, with no protection, no respect, and no recognition as human beings.

This is the raw reality of Slavery: it was not just about forced labor. It was about breaking the spirit, humiliating the body, and erasing the identity of an entire people. The ancestors of men like Mark Golding participated in this wickedness. They not only owned slaves; they robbed them of everything — their culture, their names, their language, their families, their dignity, and yes, even the very clothes off their backs. The nakedness of those statues tells the story of how these oppressors reduced Africans to nothing, in their eyes, but animals to be controlled, abused, and exploited for profit. This is the wickedness of Mark Golding's ancestors.

This was the wickedness they did to us. They treated black people as commodities to be sold, branded, and worked to death. They subjected our women to sexual violence, our men to brutal punishments, and our children to lives of misery without hope. Every generation of the enslaved lived under a reign of terror — and those who profited from this evil built their wealth and social standing on the suffering of our ancestors. Even today, many of their descendants continue to enjoy the privileges and power handed down through the blood and tears of the enslaved.

So, when we see these statues on Emancipation Day, we must not look at them simply as art. We must see them as mirrors to our past — as symbols of both the suffering and the resilience of our people. We must also see them as evidence of the crimes committed against us, crimes so severe that they echo across centuries. And we must never forget that some of those who benefited from Slavery, and whose families built their fortunes on the backs of the enslaved, still walk among us, sometimes even claiming leadership roles in our society.

Emancipation Day should not be watered down into a mere festivity. It is a day of reckoning. It is a call to remember the atrocities committed by slave drivers and their descendants, to educate the younger generation about the depth of this wickedness, and to ensure that we never allow ourselves to fall back into any form of Slavery, not physical, not mental, not economic. The naked statues remind us that our freedom came at a significant cost, and that those who betrayed and dehumanized us must never be glorified or forgotten. This is the wickedness of Mark Golding's ancestors.

As a people, the first and most deadly sin we have committed is the willingness to forgive those who betray us from within — those who share our skin color, our DNA, our history, yet choose to align themselves with the very forces that oppressed and brutalized our ancestors. These individuals wear our identity as a disguise while serving the interests of our oppressors. They are the modern-day gatekeepers of our enslavement, smiling in our faces while protecting and empowering those who seek to keep us mentally and economically bound.

When you stand beside those who openly benefit from our historical suffering — people like Mark Golding and others who inherit privilege built on the blood, sweat, and tears of enslaved Africans — you have chosen to side against your own. You have declared, whether knowingly or not, that the struggles of your ancestors were in vain. You have told the world that you would rather embrace the children of the oppressors than honor the memory of those who fought, bled, and died for your freedom.

Let us be clear: any black man or woman who willingly joins hands with the descendants of those who enslaved their people is not a friend, not a brother, not a sister. They are an enemy in disguise, far more dangerous than the oppressor himself, because they use our shared identity as a shield to infiltrate and weaken us from within. They betray our collective memory for personal gain, for crumbs from the tables of those who built their empires on our suffering.

We must stop romanticizing unity with traitors. Not everyone who looks like you is for you. Not everyone with black skin has a black soul. Faithful brothers and sisters stand for justice, truth, and liberation — not for alliances with those who profit from our pain. Until we learn to separate the real from the counterfeit, we will continue to be enslaved, not by chains of iron, but by the chains of our misplaced loyalty.

On this Emancipation Day and beyond, we must draw a line in the sand: those who side with oppressors, who celebrate and defend the children of those who enslaved us, have chosen their side — and it is not ours. They are not part of our struggle; they are obstacles to it. And as long as they exist among us, unchallenged and unexposed, we will never truly be free.

Today, August 1, 2025, Jamaica marks Emancipation Day — a day that should stand as a beacon of liberation, pride, and the triumph of our ancestors who broke the chains of physical bondage. This sacred occasion is supposed to remind us of the courage of those who resisted oppression, fought for dignity, and secured freedom not only for themselves but for generations to come. Yet, as we look around in 2025, a disturbing contradiction emerges: many Jamaicans have twisted the meaning of Emancipation, celebrating not true freedom, but a new and more insidious form of bondage — mental Slavery.

These individuals walk proudly, chanting words of liberation, but their actions scream something far different: "Enchain yourself with mental Slavery, for only others can control and imprison your mind." They have replaced the iron shackles of the past with the invisible chains of ignorance, dependency, and unquestioning loyalty to those who exploit them. This is not Emancipation; this is submission dressed up as freedom.

Mental Slavery is the most dangerous kind because it is self-imposed. When a person's mind is captured, there is no need for physical chains — they will police themselves, defend their oppressors, and even celebrate their subjugation. Today, instead of honoring the sacrifices of our ancestors, many Jamaicans willingly surrender their critical thinking to corrupt leaders, manipulative elites, and cultural figures who do not serve the interests of the people. They cheer for those who have benefited from their historical suffering, they follow those who mock their heritage, and they endorse those who keep them economically and psychologically trapped.

What is the point of Emancipation Day if we continue to live as mental slaves? What is the purpose of celebrating freedom when, in reality, our thoughts and decisions are dictated by external influences — by political propaganda, foreign ideologies, and leaders who see us as pawns rather than as a proud, independent people? Our ancestors shed blood so that we could stand tall and think freely, yet too many among us have chosen to crawl back into chains, smiling while doing so.

True Emancipation is not just the breaking of physical bonds; it is the liberation of the mind. It is the ability to see through lies, to reject manipulation, and to stand firm in our identity and values. As long as Jamaicans continue to celebrate figures who exploit their history, as long as they place trust in those who prosper from their oppression, they are proclaiming to the world: "We are free in body but enslaved in spirit."

On this Emancipation Day, let us reject this dangerous mindset. Let us remember that our ancestors did not fight and die so we could willingly hand our minds back to our oppressors. Real and absolute freedom demands courage, critical thinking, and the refusal to be controlled. It is time for Jamaicans to break not just the chains of the past, but the invisible chains of the present. Only then can we truly honor the spirit of Emancipation Day.

Today, August 1, 2025, Jamaica celebrates Emancipation Day — a solemn occasion meant to honor our ancestors who endured unimaginable suffering under Slavery and to remind us of the wickedness of that system. This is the wickedness of Mark Golding's ancestors. Yet, on this very day, the irony could not be more glaring: many Jamaicans are out there celebrating, revering, and even worshipping a man whose family historically benefited from the atrocities of Slavery — Mark "Gummy Bear" Golding. Even more shocking is seeing prominent black figures, including Mutabaruka, Sizzla, Buju Banton, Capleton, Shaggy, Luciano, Beenie Man, Lisa Hanna, Phillip Paulwell, Mikael Phillips, Popcaan, and a host of other Dancehall and Reggae artists, standing in support of him as though they have forgotten — or worse, abandoned — the very history this day represents.

How can black people, on the eve and day of Emancipation itself, align themselves with someone whose lineage is intertwined with the oppression, dehumanization, and exploitation of their ancestors? What kind of people cheer on a descendant of those who profited from their chains, who built wealth and power off the backs of enslaved Africans? It is as if they have willingly traded the truth of their history for the comfort of lies, selling out their heritage for political favors, personal gain, or empty promises.

This is not merely ignorance — it is betrayal. These so-called cultural icons, who should be the torchbearers of black pride and resistance, are instead acting as slaves of convenience, bowing to the very system and figures that continue to mock our struggle. Their actions raise a sobering question: What kind of Slavery is this? It is not the Slavery of chains and plantations; it is the Slavery of the mind and spirit. It is the kind of bondage where black people willingly serve and defend those who exploit and disrespect their heritage.

This mental Slavery is more dangerous than the physical chains our ancestors broke, because it is embraced rather than fought against. Bob Marley warned us long ago: "Emancipate yourself from mental Slavery, none but ourselves can free our minds." Yet here we are in 2025, witnessing black people — artists, politicians, and influencers — who should know better, choosing to enslave themselves again under the banner of those who benefited from their ancestors' suffering. The media houses in Jamaica have long been an enemy of the poor since 1972, and they have always sided with the oppressors, like Michael Manley, who have destroyed the minds of black people in Jamaica and made them want to be criminals.

The hypocrisy is breathtaking. On Emancipation Day, a day meant to honor freedom, some Jamaicans are celebrating their oppressors' descendants, proving that while chains may have been broken in 1838, the struggle to free our minds continues to this very day. This is not just disappointing; it is a call to every conscious Jamaican to wake up, to reject this modern-day bondage, and to remember the price that was paid for our freedom—the wickedness of Mark Golding's ancestors.

Today, August 1, 2025, Jamaica pauses to commemorate Emancipation Day — a day etched in the soul of every Jamaican as a reminder of both the horrors endured by our ancestors and the indomitable spirit that refused to be broken. This is not merely a holiday; it is a sacred marker of survival, resistance, and the quest for true freedom. It is a day that forces us to confront the darkest chapter in human history — the transatlantic slave trade — where Africans were ripped from their homeland, shackled, and shipped like cargo across treacherous seas to lands they did not know, only to be met with chains, whips, and unimaginable suffering.

The legacy of Slavery in Jamaica is not some distant, faded memory. It is a living scar that tells the story of an unspeakable evil inflicted upon black people by white slave drivers, plantation owners, and the empires that sanctioned their crimes. These oppressors built their wealth and power through the systematic dehumanization of African men, women, and children — treating them as property rather than people, beasts of burden rather than human beings endowed with dignity and soul. They committed acts of rape, murder, robbery, and terrorism so vile that they remain unmatched in their cruelty. The very soil of Jamaica is soaked with the blood, sweat, and tears of those who were forced to labor under the most inhumane conditions imaginable.

Emancipation Day, therefore, is not simply a date on a calendar; it is a powerful reminder of the resilience of our ancestors who, despite the chains that bound their bodies, kept their spirits unshackled. They resisted in every way they could — through rebellion, through the preservation of African traditions, through the whispered songs of freedom that would one day become the anthems of liberation. It was their courage that brought an end to Slavery. However, true Emancipation is an ongoing fight, for the legacy of that wicked system still lingers in economic disparities, systemic racism, and the psychological wounds that many continue to carry.

On this day, Jamaicans must reflect deeply on the wickedness of Slavery and its architects, but also on the strength and resilience of the African spirit. We must teach our children that our history did not begin in chains; it started in the prosperous kingdoms and cultures of Africa, long before the slave ships came. We must remind the world that our people survived the most evil system ever imposed on any race, and we rose from it with our humanity intact, our culture vibrant, and our determination unbroken.

Emancipation Day calls us not only to remember but also to act — to reject any modern forms of exploitation, oppression, and mental Slavery that threaten to bind us today. It is a call to honor the memory of our forefathers by living with dignity, unity, and pride in our identity. As we celebrate this day, let us proclaim loudly and clearly: we are the descendants of survivors, not victims. We are the children of those who overcame the worst that evil had to offer, and we will continue to rise.